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Magnum varna dating

However, by contrast, Serbia, which lost ¼ of her population during the WWI[1] and sacrificed her state’s independence in the name of Yugoslavia, advocated a concept of a centralized state as the best solution for the protection of Serbs outside Serbia.

Garašanin’s primarily Christian Orthodox Greater Serbia towards the formation of the Yugoslav patchwork with the Roman Catholic Slovenes and Croats.[22] To be continued with the second and final part References: [1] Andrej Mitrović, Prvi svetski rat, , Kragujevac, 1995, p. In some Serbia’s counties the population loss during the war was even up to 80% [Mira Radojević, Ljubodrag Dimić, Srbija u Velikom ratu 1914−1918, Beograd, 2014, p. [2] Jan Palmowski, A Dictionary of Contemporary World History from 1900 to the Present Day, New York, 2004, p. , written by Serbia’s minister of interior, Ilija Garašanin, who clearly did not project a common Yugoslav state but only a Greater/United Serbia (i.e., the unification of all Serbian people and historical lands within one political entity – a Principality of Serbia). A Study in Foresight and Frustration in the Rebuilding of the Austrian Empire, Wiesbaden, 1963, p. [10] Dragutin Pavličević, Povijest Hrvatske, Drugo, izmijenjeno i prošireno izdanje, Zagreb, 2000, pp. Viewed as a Question of Diplomacy”, London, August 21, London, 7/333, No 109]. [17] According to Tuđman, Karadžić’s idea that all Štokavian dialect speaking population of Serbo-Croatian language is of the Serb origin, written in his article (Wien 1849), was the crucial reason for Croats to turn back from the idea of Illyrism towards the idea of Croatism. However, Tuđman was wrong in this point for the reason that the Karadžić’s idea of Štokavian Serbdom was in fact taken by him from the leading Slavic philologists at that time and it was publically presented as a Serbian answer to the Croatization of the Roman Catholic Štokavian speakers by the leaders of the Croatian Illyrian Movement. [19] Dragoslav Stranjaković, “Kako je postalo Garašaninovo ‘Načertanije’”, , 91, Beograd, 1939, p. [21] Dubrovnik (Ragusa) was a part of the Austrian Empire from 1814 to 1867 and a part of the Austrian half of the Austrian-Hungarian Monarchy from 1867 to 1918. His geopolitical project practically was designed as a pivotal political program against the Yugoslav unification propagated by the Austrian Croats and accepted by some Serbs from the Austrian Empire. Garašanin’s was, basically, written to oppose an anti-Russian proposal for Serbia’s foreign policy by the Polish agent in Serbia, Francisco Zach, under the instructions given by the Polish count Adam Czartoryski in (1843). Czartoryski’s idea was that Serbia had to lead a policy of pan-South Slavic unification for the sake of the creation of the Anglo-French supported Balkan Yugoslavia that would be a focal stronghold against the Austrian and Russian penetrations in the peninsula. Czartoryski’s idea and instead of an anti-Russian Greater Yugoslavia designed a Greater Serbia which would have as a prime protector in the Christian Orthodox Russia. [15] Pavao Ritter Vitezović, Croatia rediviva: Regnante Leopoldo Magno Caesare, Zagreb, 1700; Ivo Perić, Povijest Hrvata, Zagreb, 1997, p. [16] Franjo Tuđman, Hrvatska u monarhističkoj Jugoslaviji, vol. Tuđman, also, pointed out that Karadžić’s theory was a foundation of the “Great Serbism” for the next generations of the Serbian ideologists and politicians in order to create a Greater Serbia [Franjo Tuđman, Hrvatska u monarhističkoj Jugoslaviji, vol. [18] About this issue see more in [Dragan Simeunović, Iz riznice otadžbinskih ideja. 13; Vasa Čubrilović, Istorija političke misli u Srbiji XIX v., Beograd, 1958, pp. [20] Milorad Ekmečić, Stvaranje Jugoslavije 1790–1918, vol. [22] Milorad Ekmečić, Stvaranje Jugoslavije 1790–1918, vol. The country emerged legally from the Corfu Pact of 1917 (signed agreement between Serbia’s government and the South-Slavic representatives from the Habsburg Monarchy) and was the extremely heterogeneous state from ethnic, geographic, historical, confessional and linguistic points of view.Yugoslavia’s religious and ethnic diversity was expressed in two mutually opposite national-political ideas about the nature and future of the new state.

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All of these provinces became after the Congress of Vienna in 1815 incorporated into the Austrian Empire, renamed in 1867 into the Austro-Hungarian Monarchy.

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