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In turn, which habits and acts that normally lead to happiness is according to Aquinas caused by laws: natural law and divine law.
These laws, in turn, were according to Aquinas caused by a first cause, or God.
He argued that if one did not feel satisfaction or pleasure in nourishing one's "vital force" with "righteous deeds", then that force would shrivel up (Mencius, 6A:15 2A:2).
More specifically, he mentions the experience of intoxicating joy if one celebrates the practice of the great virtues, especially through music.
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In Advaita Vedanta, the ultimate goal of life is happiness, in the sense that duality between Atman and Brahman is transcended and one realizes oneself to be the Self in all.The Dru Sjodin National Sex Offender Public Website (NSOPW) is an unprecedented public safety resource that provides the public with access to sex offender data nationwide. About NSOPW If you know or suspect a child is being sexually abused, please report it to your local child protective services. Department of Justice and state, territorial and tribal governments, working together for the safety of adults and children.In Catholicism, the ultimate end of human existence consists in felicity, Latin equivalent to the Greek eudaimonia, or "blessed happiness", described by the 13th-century philosopher-theologian Thomas Aquinas as a Beatific Vision of God's essence in the next life.However, where utilitarians focused on reasoning about consequences as the primary tool for reaching happiness, Aquinas agreed with Aristotle that happiness cannot be reached solely through reasoning about consequences of acts, but also requires a pursuit of good causes for acts, such as habits according to virtue.
According to Aristotle, the life of excellent rational activity is the happy life.